Well, it wasn't long before somebody asked me why, if I am really a Hasid, don't I wear a suit on my profile? The fact is, a good suit is the last thing you want to be wearing when you are doing farm chores. Ditto for white shirts. To clean the barn, you want to wear the oldest rags you have -- and change them when you come inside.
Did that satisfy the halachah police? Not really. Before long I got another query asking why I wasn't wearing a brimmed hat. Never mind that I was wearing a yarmulke -- "everybody knows" a true Hasid wears a brimmed hat over his yarmulke.
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| Yonassan Gershom, 2013 |
No doubt there will be somebody who points out that my coat is blue, not black. Oy vey, when will it end? First of all, Breslov Hasidim (the group I belong to) do not have a uniform, so you see all kinds of clothes at a Breslov gathering. And secondly, it is a fact that Jews -- even very religious ones -- did not always wear black. Neither did the American Pilgrims in the 1600s, even though we now portray them that way. Their clothes were colored with natural dyes in various earth tones.
So were the clothes of Jews. Consider this folk painting of pre-Holocaust stetl (village) life in Eastern Europe by Ilex Beller:
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"Samedi Apres-Midi" (Sabbath Afternoon)
painting by Ilex Beller (click image to enlarge)
You can clearly see men's coats in a variety of colors, even on the Sabbath. The rabbis in the center of the painting are wearing black (a mark of honor and scholarship back then), but the common people are dressed in blue, purple, brown, etc. The fact is, a true black dye was not invented until the 1700s, and was very expensive in the early days of the Hasidic movement. This was the origin of "black tie" events in the secular world for the upper crust, and of black coats on the Sabbath and holy days, when it is traditional to dress more formally. For the weekdays, most people wore less expensive clothes.
This detail from another Beller painting shows shoemakers working -- and wearing non-black clothing. Most likely, they did not want to get shoe polish and glue on their good Sabbath coats, same as I don't want dirt and chicken poop on mine.
When I mentioned this history of black dyes in another online conversation, I was told that people got black wool from black sheep. Not very likely -- most "black" sheep are not a true black, either. They are more often a very dark grey or even brownish. Which might have made a nice coat, but it would not be the black we know today. It is true that recently some farmers have bred for the black color, but since black is recessive in sheep, they were not as common until genetics was better understood. (Grigor Mendel did not work out basic genetic patterns until the mid-1800s.)
Last but not least, this detail from yet a third Beller painting shows a Jewish peddler wearing a long blue coat very much like the one I have on in the photo above. One could argue that this artist simply used bright colors for the sake of art -- but his purpose was to chronicle life in his old village, in memory of those who died in the Holocaust. Throughout the series of paintings there are recognizable individuals wearing the same clothing. In some of his descriptions that accompany the paintings, he actually names them. So I'm pretty sure he is painting memories of real people and how they dressed.
Nowadays, it seems, everybody wants to dress in rabbinical black. I don't fault them for this -- but really, the color of my clothes is no indication of whether or not I am a Hasid. "Do Clothes Make the Hasid" story now on video!In October 2021, I decided to tell this story on video -- with a bit of humor, too. Enjoy! (And if you like it, please subscribe to my channel.)
UPDATE: Clothes are not the only thing people use to try to discredit me. See also:
(Note: The Ilex Beller paintings are used here as part of a critical art discussion about the works, which I believe falls under the category of "fair usage." There is no intent to violate Beller's copyright.) |
