According to an old Mayan prophecy, the world was supposed to end at 5:11 AM today. (In my time zone at least.) Well, it's 12:00 noon and I'm still here. Not that I really expected the world to end. But this does give me an opportunity to answer some common questions about Judaism and "the End Times."
First of all, we need to clarify that the word
olam in Hebrew can mean either "world" in the sense of the physical planet, or "eternity." The best modern translation is probably something like "space-time continuum." (I have always wondered if this fact had any influence on Einstein's ability to imagine a point at infinity where space and time converge. He wasn't a religious Jew, but culturally he must have heard the word
olam. Did the Hebrew language help facilitate the "thought experiment" that led to the Theory of Relativity? Interesting question...)
In Greek, however, there are two separate words for these two ideas:
kosmos for the physical world, and
aeon for a period of time or age. So already we have a major difference between Jewish thought and Greco-Roman thought when it comes to talking about "the end times." During the period when Christianity split off from Judaism, it was common in both groups to try and calculate the End of the World. But were the early Christians talking about the end of the physical
kosmos, or the end of an age?
Jesus and his disciples were speaking Aramaic, a derivative of Hebrew, so most likely they were using
olam. But the Gospels are written in Greek, not Hebrew, and, as far as I know, Greek does not have a single word that includes both time and space. So the Christian authors had to choose between
kosmos and
aeon. I'm no expert in this, but I do know that Judaism has tended to lean toward the "end of an age" rather than a literal destruction of the planet.
In fact, there is a famous quote in
Avot de Rabbi Nathan (a classical Jewish commentary) that says, "If you are planting a tree and you hear the messiah has come,
first finish planting your tree,
then go to meet him." In other words, don't drop everything just because you hear rumors about the end of the world.
By and large, modern Judaism discourages calculating a specific date for "the end times." Why? Because setting a specific date tends to become a form of escapism. If you think the world is ending soon, and that a deity is going to appear and miraculously solve all your problems, then why bother to do anything to improve the world? Many, many times I have been told by Christians that there is no point in trying to make peace in the Middle East, because there will always be "wars and rumors of wars" until Jesus returns. Somehow, this seems defeatist and, frankly, rather callous. In contrast, Jews are commanded to actively "seek peace and pursue it " (Psalm 34:14).
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Jesus appearing in the clouds
from the Macklin Bible 1798 |
In Greek drama, there is a concept called
deus ex machina, literally "god from a machine." At the end of a play, an actor playing a god would be lowered on a rope (the machine) to "descend" and straighten out everything in the story. We also see a form of this in the Book of Job, where, after Job and his friends debate the question of "why bad things happen to good people," God speaks to Job and answers the question on a cosmic scale. (In fact, some scholars believe that the author of Job might have been a Greek convert to Judaism. The book certainly follows the format of a Greek play.) In Christian imagery, Jesus will descend from heaven on a cloud when he returns and sets the world right. And in modern New Age circles, the "gods" are extraterrestrials who will descend in UFOs.
The problem with
deus ex machina is that it doesn't work very well in real life. If we sit around waiting for a messiah to fix everything for us, then nothing ever gets fixed. This is why Jews are not "waiting for" the messiah. Rather, we are
working to bring the messianic age, to beat swords into plowshares as promised by Isaiah. Each mitzvah we do brings us one step closer. Some Jews do believe there will be an actual person who is the messiah, others see "bringing messiah" as a process. But most of us would agree that it is not enough to just sit around and wait for a
deus ex machina to appear and solve all our problems. We are each responsible to help make the world a better place to live in.
(If you are still worried about a literal end of the world, check out this
page on the NASA website. NASA received so many inquiries about this "event," they actually posted a Q and A!)
Well, this year Hatchlings threw us more than a bone -- we got a whole week of meals. Eight beautiful Hanukkah eggs. You see, I got to thinking that maybe the reason we had never had a Hanukkah series might be because the Hatchlings design team didn't know what the symbols of Hanukkah are. Hatchlings eggs tend to be in series of eight, and Hanukkah has eight days. So a while back, I suggested these possibilities: Judah Maccabee, menorah, latkes (potato pancakes), sufganiot (Israeli donuts), gelt (coins), presents, bottle of olive oil, Star of David. Well, they took my suggestion -- and now we have those eight things in a Hanukkah egg series (the menorah on this page is number 8.) Which just goes to show, it's better to step forward with a solution rather than sit back and grumble about a problem.
