Thursday, April 17, 2014

From Noah to Moses: an ethical evolution

Today is the third day of Passover but, ironically, I have spent the last couple days focused more on Noah than Moses -- all because of a recent conversation about Darren Aronofsky's new blockbuster movie, Noah.  Never has a movie so clearly illustrated the vast gap between Jewish and Christian interpretations of the Bible.  Judging from the reviews, it's one of those films you will either love or hate, depending on your theology.

I myself have not yet seen the film.  My wife and I were planning to go today, but then we got buried again by a Minnesota snowstorm, and as of this writing, our road is not plowed yet.  So this post won't be a movie review.  Rather, it's a discussion of the Jewish take on Noah, and why he is not considered to be as great a prophet as Moses. 

Classical depiction of the Ark
Because I have not yet seen the movie, I'll limit myself to the Biblical text (even though the movie does not), as seen through the lens of Jewish commentaries.  But for those who have seen Noah, this might give you some insight into how the Jewish director and his Jewish co-writer (Ari Handel) interpreted the character of Noah in a Jewish light.   (For an excellent compilation of Jewish reactions to the film, see The Jewish Roots of and Responses to Noah.) 

The kiddie version
All of us -- Jews and non-Jews alike -- grew up with the children's story of Noah as a kindly old man caring for animals on a floating zoo in order to save them from extinction.  I myself have used that imagery when talking about modern ecological issues.   So have many environmentalists, religious or not.  It's a beautiful story, and my intent here is not to criticize those who tell it that way.

However, when we look at the biblical text as adults, there are a number of perplexing questions.  The children's story ends with the appearance of the rainbow and all the happy animals leaving the Ark.  We don't talk about how Noah got so drunk afterward that he was lying in the tent in a naked stupor  (Genesis 9:18-23).  Nor do we ask why he didn't try to save  more people, or at least convince them to build their own boats -- or how the neighbors might have reacted to Noah as the crackpot who was building a ship in the middle of the desert.   Nor do we talk much about the unfairness of him cursing his grandson Canaan's descendants for all eternity (Genesis 9:25-27).

Russell Crowe's gritty portrayal of
Noah shows his fallible, human side.
(Photo courtesy of Paramount)
Jewish tradition does address these questions and takes a long hard look at Noah as a fallible human being.  The Torah tells us that he was "righteous in his generation" (Genesis 6:9)  Christians tend to read this as saying that he was a saint.  Judaism takes the opposite view: In his generation he stood out as righteous compared to all the evil people around him, but if he had lived in the time of Abraham, he would have been a nobody.  In the pre-Flood days, the behavioral bar was set so low, it didn't take much to be seen as a righteous man.

Unlike Abraham, who, when told by God that the city of Sodom will be destroyed, argues on behalf of the innocent who will also die, Noah just says, in effect, "Sir, yes sir!" and follows orders without question.  He builds an Ark to save himself, but shows no concern for the rest of humanity -- or the animals not aboard the Ark, for that matter.  This, according to Jewish tradition, is not righteous behavior.  God does not want us to save ourselves and to heck with the rest of the world.  Noah may have been the best "righteous man" God could find in that era, but he was far from perfect. 

We could argue that Abraham had the benefit of learning from Noah's mistakes.  So, when confronted with the same moral dilemma -- although on a smaller scale -- he responds by coming to the defense of the righteous living among the wicked (Genesis 18:24-32). Then he "bargains" with God about how many righteous it would take to save the city.  Abraham stops at "what if there are ten righteous people" because he assumes that Lot's family will make up the quorum.  But only Lot, his wife, and two daughters heed the warning to leave, so the city is destroyed after all.  But at least Abraham tried to save some of the people.

Moses talks with God
through a Burning Bush
Moses, when confronted with a similar challenge, goes even further than Abraham; he argues not only on behalf of the innocent, but on behalf of the guilty as well.   He stands up for the whole community.

The scene is this:  Moses is still up on the mountain, receiving the Torah, while the people below are making and worshipping the Golden Calf idol.  God tells Moses about this blasphemy, and says He will destroy all the people and start a new line with Moses (Exodus 32:7-11). This, on a smaller scale, is the same thing God told Noah:  Let's push the "reset"  button and I'll start over with you.

But Moses reacts differently from Noah.  He doesn't just follow orders, nor does he accept the offer of founding the new chosen line.  Instead, he argues on behalf of all the people -- righteous and sinners alike.  God accepts Moses' plea (or prayer, since he is talking to God) and does not destroy the Israelites, even though they have just committed the most heinous sin of sins by worshipping a false god  (Exodus 32: 12-14).   It is true that some people are later slain by sword or plague, but God makes it clear that "he who has sinned against me, him only will I blot out "(Genesis 32:33).  There is now personal accountability for misdeeds, not collective guilt.

These stories are not about God "making mistakes" or "changing His mind."  It is about the very Jewish idea that God's judgments are not always written in stone, and that, as the Yom Kippur liturgy says, "repentance, prayer, and charity avert the evil decree."  It is about the evolution of human consciousness from self-centeredness to caring about others.  It is about the spiritual power of a real change of heart, and about taking personal responsibility for tikkun olam, "repairing the world." 

Thus we have the following progression:  Noah, when told God will destroy the world but save him and his family, offers no argument on behalf of the world; Abraham, when told God will destroy a city, argues on behalf of the righteous; Moses, when told God will destroy the whole tribe and start over with him, argues on behalf of everybody.  From this we learn that Judaism is about community, not just saving yourself.  And that is why, from a Jewish standpoint, Noah is not considered to be such a great saint.  After the Flood story he is hardly mentioned at all.

So I find myself wondering:  What if Noah had challenged God's desire to wipe out every living thing on the planet? Would God have relented then, as He did with Moses later?  Does Noah bear some responsibility for the destruction of the Flood?  And does this lesson have anything to teach us today about our responsibility to each other, and to the planet?  Do we just sit back and wait for Judgment Day to come and "cleanse" the earth of wickedness, or do we take action in the here and now to "avert the evil decree?"

Friday, April 11, 2014

49 Gates of Light: A Course in Kabbalah

49 Gates cover4 worlds diagram  

 

Count the Omer with 49 Gates of Light!

It's back!  The latest "incarnation" of Rabbi Yonassan Gershom's seven-week course of daily kabbalah lessons, coordinated to "counting the omer" on the Jewish calendar.  You can now get the new 2010 revision  in epub format -- readable on the iPad, Nook, and most ebook readers or computers.  

Newly updated and now in full color, this is not just another book “about” kabbalah.  It’s an experiential set of daily lessons, designed to help you learn the Tree of Life diagram and apply the principles of kabbalah in your own life.   Includes all the stories and lessons of the 1987 and 1993 editions, the "Wizard of Oz" as a kabbalah teaching parable, plus many new diagrams and illustrations.  128 pages in all.
 
The print version of this book retails for $36 (color printing is very expensive) but you can have the same book in epub format for only $10 on Lulu.com -- order here and download instantly!
 
Here’s how it works:  Each day, you will explore one of the 49 “flavors” of consciousness with a specific Hebrew mantra to open the Heart (spelled out in English letters), a story or teaching to study to develop the Mind, and something active for you to do on the path of Action.  The 49 lessons are co-coordinated to the “Omer” period on the Jewish calendar, which is the seven weeks between Passover and Shavuot (Feast of Weeks.)  However, you can also do this program anytime as a set of personal lessons any time of the year.   

rainbow tree and tallis designThe Tree diagrams and lesson pages are color-coded to match the rainbow pattern on the B'nai Or tallis (prayer shawl) designed by Rabbi Zalman Schachter-Shalomi, as well as the Seven Days of Creation and other kabbalistic themes.  Each week focuses on one of the Seven Lower sefirot (levels) on the Tree diagram.  
 
The process works on many levels, and you are free to make it as simple or complex as you wish.  If you are not the type of person who likes to analyze, simply read the daily page, do the mantra and experiential meditation, then journal your thoughts and reactions.  If you do this faithfully for the entire seven weeks, you will be amazed at your spiritual progress.  

However, if you are not content to “just do it” and want to know how the process works and why, the introductory and sections will give you the theory, along with diagrams of the Tree and more in-depth ways to use the book.  Also included is a glossary of Hebrew terms and some interesting background history.
 

Buy and download your copy now! 

 
(Or, if you want to spend 36 bucks for the print version, you can get it here. )
 

Monday, March 31, 2014

A sad farewell to MamaHen

I am sad to report that MamaHen, the mother chicken who appeared in several videos and protest posters, has crossed the Rainbow Bridge to the next world.  She was 11 years old, which is very old for a chicken, and she lived a full life.  She will be deeply missed.

MamaHen got her name because she was always sneaking off to make secret nests and hatch chicks.  She was a mixed-breed bird, with ancestry closer to the old-fashioned breeds, and the urge to go broody was very strong in her.  She was also an excellent mother, guiding her babies and teaching them how to be happy, healthy chickens.  I did not encourage her to breed, but when you let chickens run free and you have roosters, life happens.  So, when she did manage to hide out for 21 days, I welcomed her newly-hatched family into my flock.

MamaHen and her babies were often ambassadors for their species through photos and video footage, as well as animal rights protest posters.  Her first "media appearance" was a brief shot in the documentary film, A Sacred Duty: Applying Jewish Values to Help Heal our Imperiled Planet, produced by Jewish Vegetarians of North America in 2007.   (Article continues below the photo.)


MamaHen and family featured on a protest poster by
The Alliance to End Chickens as Kaporos in 2013.

A lot more footage of her and her brood of chicks was shot on my farm than was used in the documentary.  So, when the Shamayim v'Aretz (Heaven and Earth) Institute, a kosher vegan org based in California, asked me for a short video to link to their site, I incorporated some of the unused footage of MamaHen from 2007.   The result was The Soul of Every Living Thing, a five-minute video about Rebbe Nachman of Breslov's teaching that everything in nature is praising God, and a plea for vegetarianism.  MamaHen and her brood play a prominent role in the story.

I have also used this close-up of one of her chicks in some of the articles on this blog, including my 2013 essay, Baby Chicks are NOT Easter Toys! (Or Passover toys, for that matter.)  MamaHen is the "hen on a nest" shown on the same page.

In 2013 I was asked by the Alliance to End Chickens as Kaporos to narrate a one-minute video called Kaporos: A Heartfelt Plea for Mercy.  The soundtrack of this short film was also used on a sound truck at protests in New York that same year.  In the process of choosing the stills to be included, I sent some photos of myself and also my chickens, including  the one of MamaHen and family on this page, which was featured both on the truck and the poster shown above.

MamaHen is gone, but her son, the yellow chick on the poster, grew up to be a rooster named Big Bird.  He is also the chick in the close-up.  And he carries on the family tradition as a chicken ambassador.  Big Bird was featured on a poster with me in 2013, as part of the same campaign as the poster of  MamaHen.   And so, his mother's legacy lives on. 

Big Bird and Rabbi Gershom urging
Jews to use money, not chickens, for
Kapporos ceremonies.


Friday, January 24, 2014

Minnesota Zen: Melt Snow, Carry Water!


If you have been watching the weather on the news lately (and who hasn't?) you know that the upper Midwest has been going in and out of the arctic deep freeze for weeks.  Here in Minnesota we normally have cold winters, but even for us, it has been record-breaking.  Yesterday it was 20 below zero (F) at dawn, and it never got above zero all day.

The dogs went out, did their business, and came right back in within minutes, looking at me as if to say, "Do you really expect me to stay out in that?"  No, I don't.  All ten of our cats are in the house now, too, and showing no sign of wanting to go outside.  Who can blame them?  We are all beginning to feel that "snow" and "cold" really are four-letter words.

The chickens, geese and guineas are snug inside their coop, which I designed with a passive solar collector on the south side that helps keep their water liquid during the day.  Out of the wind with the sun shining in, the air inside is actually above freezing at noon.  Still, I have to go down there and empty all the waterers at sundown, or they will be frozen solid by morning.

Snow on top of my sukkah frame --
I hope it doesn't collapse it  like
it did a few years ago.
Speaking of water, we have a shortage right now -- when it gets this cold, the plumbing freezes up.  Not enough to split the pipes, just enough to block water from getting from the well pump to the house upstairs.  It's an old house with an unheated basement and this is a recurring problem in the wintertime.

The pipes to the shower are in a outside wall, so we are just about guaranteed to have days with no water there -- meaning you try the faucets in the morning and take showers when the water flows.    This morning the shower was frozen but the sink was still running, so I washed up and did the dishes.  Three hours later, there was no water, period.  Hence the title of this post:  Melt Snow, Carry Water.

The bird feeders have been busy --
this downy Woodpecker
is a regular visitor.
The snow we have is light and fluffy, which makes it easy to shovel but a lot of work to melt down, because it has less water content.  Since we live out in the country away from traffic and pollution, the snow is also clean, if I get it off the beaten track.  (The trails I've cleared to and from the buildings are being used by cats, dogs, rabbits, squirrels and an occasional deer, all of whom leave their calling cards behind. So you don't want that "yellow snow" from on the trail!)

I am finding that it takes about 5 times the snow to make one unit of water.  Luckily I have a lot of big pots and kettles from canning and pickling, so I fill these with snow, then haul them in on a sled.  To save propane, I let the pots just sit at room temperature until I need some water.  The snow packs down as it melts,  making slush that I can put in a smaller pot to warm as needed.  It's a lot of work, but we are surviving.  Snow might shut down Washington D.C., but here in Minnesota we know how to deal with the white stuff.  As the saying goes, what doesn't kill you makes you stronger.

The arctic blast a couple weeks ago lasted over 60 hours below zero.  It was during that cold spell that the engine of my car died when I tried to start it at 30 below.  The timing belt broke which, if you know cars, is major engine damage that I can't afford to fix right now.  so I'm stuck in the country without a car, relying on help from others to get things we need.  Still, I'm a lot better off than all those people who have no power or heat.

Missy Cat has the right idea:
Stay inside and find a sunny window!
My ebay business,  The Happy Rooster, is suffering, though, because getting to the post office during business hours has been sporadic.  I posted a notice on the homepage and people have been very understanding about the delays.  Most of the orders have been for wildflower seeds, which nobody is planting now anyway.  But a lot of customers are "thinking spring" and planing their butterfly gardens.

In spite of all the hassles, the snow can be beautiful, and offers some interesting photographic opportunities.  Every other day we have been getting another inch or two, refreshing the landscape and adding to some interesting natural sculptures, like the "loaf of bread" below.  I take my cell phone along when I go out there, though, and I tell my wife where I'm going and when I expect to be back.  A fall or other mishap in this cold can be very dangerous.

That's all for now -- I've got to log off and go melt enough water to last me through the Sabbath (when we don't cook things) -- so stay warm, stay safe, and have faith:  Spring WILL come!  Shabbat Shalom!

That's not a giant loaf of bread --
just snow piled on top of my potting bench!